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Imagine.

“The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away”.
[Psalm 90:10 King James Version]

We presently live in a world which is totally out of control, as individuals struggle to gain power, in order to satisfy an appetite for greed.
The lyrics hereunder encourage listeners to imagine a world of peace, without borders separating nations, without materialism and without religion.

Lyrics: Singer, Songwriter and Musician John Winston Lennon and wife, Yoko Ono.
Vocals: Swedish Pop, Soul, Rock singer and Guitarist Chris Kläfford (Mikael Christoffer Sjögren).

Imagine.

Imagine there’s no heaven,
It’s easy if you try.
No hell below us,
Above us, only sky.
Imagine all the people,
Living for today.
You…
You may say I’m a dreamer,
But I’m not the only one.
I hope someday you’ll join us,
And the world will be as one.

Imagine there’s no countries,
It isn’t hard to do.
Nothing to kill or die for,
And no religion too.
Imagine all the people,
Living life in peace.
You…
You may say I’m a dreamer,
But I’m not the only one.
I hope someday you’ll join us,
And the world will be as one.

Imagine no possessions,
I wonder if you can.
No need for greed or hunger,
A brotherhood of man.
Imagine all the people,
Sharing all the world.
You…
You may say I’m a dreamer,
But I’m not the only one.
I hope someday you’ll join us,
And the world will live as one.

END.

Shallow Waters.

I’ve said it before and I will repeat myself. Having listened (and God help us only briefly) to the many songs screeched out in this year’s Eurovision Song Contest 2024; and indeed speaking in general in relation to most of today’s pop music; same is barely music, but owes itself more to modern technology, rather than actual musical and vocal talent.

Hereunder, find a song with poetic lyrics, demonstrating real feelings in both its subject matter and performance.

Lyrics: Songwriter Terry Clarke.
Vocals: Original lead singer of the English rock band Smokie, Yorkshire-born Chris Norman.

Shallow Waters.

I lost my heart on love’s waters,
They were warm as summer gold.
When the sunlight gave way to the moonlight,
I was swimming so naked and cold.

They say still waters run deep,
But I find that hard to believe,
And I fell as easy as I fall asleep.
Well I guess I wore my heart on my sleeve.

And if you fall in love in a heartbeat,
Lose your head at the touch of her hand,
You can easily drown in shallow waters,
Within easy reach of dry land.

They say to beware of the rip-tide,
When the sky above was so blue,
But I found I was caught in a landslide,
Too late to turn back from you.

Yea, I heard that no man is an island,
But I never heeded the tale.
When you reached out and touched me like a child,
Oh I guess I wore my heart on my sail.

But if you fall in love in a heartbeat,
Lose your head at the touch of her hand.
You can easily drown in shallow waters,
Within easy reach of dry land.

Oh you can easily drown in shallow waters,
Oh within easy reach of dry land.

END

Love Will Survive (Tätowierer of Auschwitz).

Love Will Survive (from The Tattooist of Auschwitz)

The book “The Tattooist of Auschwitz” is an truly an extraordinary book, which relates a true story about the extremes of human behaviour existing, each side by side; the calculated brutality alongside impulsive and selfless acts of love.

This true story relates to a fact that in April 1942, pre-war business man Lale Sokolov, [born Ludwig Eisenberg on October 28th 1916 ], latter a Slovakian Jew, was forcibly transported to the WWII concentration camp at Auschwitz-Birkenau. When his captors discover that Lale speaks several languages, he is forced to work as a Tätowierer (German word for tattooist), tasked with the permanently marking of his fellow prisoners arms.

While imprisoned for more than two and a half years, Lale, (latter prisoner number 32407), witnesses horrific atrocities and barbarism, but also incredible acts of bravery and compassion. Now, often risking his own life, he uses his privileged position to exchange money and jewellery, same taken from Jewish prisoners already murdered in the camp, using same to acquire food, thus keeping his fellow prisoners alive.

One day in July 1942, Lale comforts a nervous young woman, latter waiting in line to have the number 34902 tattooed onto her arm. He discovers her name is Gita [(Giselle) Cycowicz (née Friedman)] born in 1927 in Chust, Czechoslovakia, (today Khust, Ukraine), and from his first encounter with her, Lale vows to somehow survive the Auschwitz-Birkenau death camp and marry her, same marriage in fact come to pass in 1945.

Love Will Survive (from “The Tattooist of Auschwitz”)

Vocals: American singer, actress, songwriter, producer and director Ms Barbra Streisand.
Lyrics: American songwriter and record producer Charlie Midnight, in collaboration with German-born American film score composer and music producer Hans Zimmer, composer for film and television Ms Kara Talve and American record producer and songwriter Walter Afanasieff.

Love Will Survive (from “The Tattooist of Auschwitz”)

Until I find you and walk beside you,
Until we face every heartache together,
I’ll keep believing, feel your breathing, hear your cries,
With every season of sorrow, somehow our love survives.
As nights grew longer, our prayers grew stronger,
And in the darkness, we kept hope alive.
We made a promise that love will survive.
And in our dreams, we are running from shadows,
Leaving behind the tears and the ghosts.
Until I’m near you, somehow, I’ll hear you,
Your voice will echo inside me forever.
And in our dreams, we are running from shadows,
Leaving behind the tears and the ghosts,
Whilst our years were taken, our spirits shaken,
But in the darkness, we kept hope alive.
We made a promise that love will survive.
Love will survive.


End

The book is a vivid, harrowing, yet ultimately hopeful re-creation of Lale Sokolov’s experiences, as the man who tattooed the arms of thousands of fellow prisoners with what would eventually become one of the most potent symbols of the Holocaust, which was Nazi Germany’s deliberate, organized, state-sponsored persecution and genocide of European Jews. During WWII, this Nazi regime and their collaborators systematically murdered over six million Jewish people.

The book, The Tattooist of Auschwitz is a true testament to the endurance of love and humanity, under the darkest possible conditions of a concentration camp during WWII.

A Song For A Sunday.

“Love Shine a Light”.

Vocals: British rock band Katrina and the Waves.
Lyrics: Written by English rock singer-songwriter, guitarist and Cambridge archaeologist Kimberley Charles Rew.

The song, hereunder, represented the United Kingdom in the Eurovision Song Contest in 1997, latter held in Dublin, which resulted in the country’s fifth win at this contest.

Yes, those were the days when the Eurovision was watchable and eagerly awaited. It was a time when songs were judged by their actual lyrics and the vocal ability of each performer. It did not totally depend on exploding light shows; insane costumes; outlandish on-stage behaviour; obscene and profane expletives and the generation of political statements, promoting hatred.

“Love Shine a Light”.

Love shine a light in every corner of my heart.
Let the love light carry, let the love light carry,
Light up the magic in every little part,
Let our love shine a light in every corner of our hearts.
Love shine a light in every corner of my dreams,
Let the love light carry, let the love light carry,
Like the mighty river, flowing from the stream,
Let our love shine a light in every corner of my dreams.
And we’re all gonna shine a light together,
All shine a light to light the way,
Brothers and sisters, in every little part,
Let our love shine a light in every corner of our hearts.
Love shine a light in every corner of the world,
Let the love light carry, let the love light carry,
Light up the magic, for every boy and girl,
Let our love shine a light in every corner of the world.
And we’re all gonna shine a light together,
All shine a light to light the way,
Brothers and sisters, in every little part,
Let our love shine a light, in every corner of our hearts.
And we’re all gonna shine a light together,
All shine a light to light the way,
Brothers and sisters, in every little part,
Let our love shine a light in every corner of our hearts.
Shine a light in every corner of our hearts.


END

Auschwitz Album – Surviving Visual Evidence Of Mass Murder Of Jews.

The current Anti-Semitism continues a centuries-long phenomenon in Europe, having possibly reached its zenith during the Nazi era (1933–1945) in Germany.
‘The Holocaust’ was Nazi Germany’s deliberate, organized, state-sponsored persecution and genocide of European Jews. During WWII, the existing Nazi regime systematically murdered about six million of the Jewish population.

Why are Jews Targeted? The Origins of Antisemitism

Today the “Auschwitz Album,” containing some 193 photographs; compiled between May or June of 1944, either by Ernst Hofmann or by Bernhard Walter, remain the only surviving known visual evidence of the process of the mass murder of Jews at the Auschwitz-Birkenau concentration camp. Both above named individuals were SS men, who had been tasked with taking ID photos and fingerprints of inmates.

In November 1938, German Jews faced deliberate and orchestrated violence, showing many Jews that their very existence was in danger, if they stayed within the country.
In a Nazi-provoked riot, known as Kristallnacht [Night of Broken Glass, or the November Pogrom* ] staged on November 9th, 1938, more than 250 synagogues were destroyed, and 91 people were murdered. Countless Jewish businesses and homes were vandalized and destroyed, and some 30,000 Jewish men were sent to Dachau, Buchenwald, Sachsenhausen and other concentration camps, where they were coerced into promising to emigrate, when they were released several weeks later.

* ‘Pogrom’ meaning the organized massacre of a particular ethnic group.

It became difficult for Jews to leave Germany because few countries, were willing to take them in, even though it was widely known that they were suffering under the then Nazi regime.

It was Ms Lilly Jacob-Zelmanovic Meier who donated the album, in the video shown above, to Yad Vashem (The World Holocaust Remembrance Centre) in 1980. When originally assembled, the album was likely not for use as Nazi propaganda, but was most likely prepared as an official document for future German reference.

The Irish Constitution of 1937 specifically gave constitutional protection to Jews. This was considered to be a necessary component to the constitution by Éamon de Valera because of the treatment of Jews elsewhere in Europe at the time. The reference to the Jewish Congregations in the Irish Constitution was removed in 1973 with the Fifth Amendment. This same amendment removed the ‘special position’ of the Catholic Church, as well as references to the Church of Ireland, the Presbyterian Church, the Methodist Church, and the Religious Society of Friends, the Quakers.

Anti-Israeli protests by some 100 students in Trinity College, Dublin, has now resulted in an agreement by college management to the divestment from investments in Israeli companies that have activities in the Occupied Palestinian Territory and appear on a UN blacklist.
However, It is worthy of note that a one former graduate of Trinity College, Dublin, a Cork woman and a Quaker (Society of Friends) named Mary Elmes used her skills having crossed the border into France working as head of the Quaker delegation in Perpignan, France. Her presence saved the lives of hundreds of Jewish children bound for Auschwitz-Birkenau, via Rivesaltes Camp in the north eastern suburb of Paris, latter the major transit camp for the deportations of French Jews. She is known to have “spirited away” children in the boot of her car, to children’s homes she had previously set up in the Pyrenees.
In 1943 she was arrested by the Gestapo and spent six months in jail. On release she continued her mission to save the lives of Jewish children. She refused all suggestion of accolades during her lifetime, but 11 years ago, in 2013 she was named “Righteous Among the Nations” at Yad Vashem (The World Holocaust Remembrance Centre). She is the only Irish person to hold this distinction, given to non-Jews who risked their lives to save Jewish people during World War II. On July 9th 2019, the then Cork City Council, in a display of true wisdom, opened a new pedestrian bridge, same now named in honour of Ms Mary Elmes.

A former professor of Hebrew at the same Trinity College, between 1939 and 1979, Mr Jacob (Jack) Weingreen and his wife Bertha must surely have turned in their Dublin graves following the demands by the same students. Both the Weingreen’s were members of the Dublin Jewish community and both were active in education and youth movements, serving for a time with the Jewish Relief Unit, following the end of WWII.

Bertha Weingreen was Chief Welfare Officer responsible for all Jewish Displaced Persons in the British zone and stationed at the former military barracks at the Bergen Belsen, concentration camp.

Jacob was Director of Education for all Displaced Persons, before setting up a successful Trade School at Belsen which was later transformed into a top-grade technical college. Professor Weingreen was the author of ‘A Practical Grammar for Classical Hebrew’, latter a textbook that is still recognized as the standard teaching work on the subject.
The couple received desperately needed supplies sent from Dublin’s JYRO (Jewish Youth Relief Organisation) and the Linen Mills in Northern Ireland, which were used for the kindergarten Bertha set up for hidden children Bertha Weingreen encountered in Berlin. The Weingreens eventually returned to Dublin in 1947 where they played prominent roles in the Irish Jewish community until their deaths in 1995 and 1999, respectively.

True pro-treaty Irish Republicans will be aware of the fact that on a Friday afternoon in 1920, Black and Tans descended on Longwood Avenue, South Circular Road, Portobello, Dublin 8, blocking off the area between Leonard’s Corner and Kelly’s corner, using a lorry and an armoured car. Same raid came accompanied by a strict curfew.

The Sabbath day observed by Jews begins from sunset on Friday evening to sunset the following day. However, on this same Sabbath day in 1920, the Jewish community made the decision that Tans or no Tans, they were going to visit their local synagogue. When it was time to go to pray, the men were the first to emerge from their homes, followed by wives and children.
Rabbi Gudansky followed last, accompanied by his family, while he supported an elderly gentleman, who could barely walk. The old crippled man swore at the Tans in Yiddish, which sounded like nonsense gibberish to the Black and Tan soldiers.
It appeared that residents from Longwood Avenue’s Jewish community had somehow lost the ability to speak English that evening, as Tan soldiers were bombarded with Yiddish, Russian, Lithuanian, and Polish dialects. The Black and Tans, in an effort to rid themselves of this now gathering angry crowd, decided to step aside and allow the Jewish community to continue to attend at their place of worship.
On reaching Walworth Road, Portobello, Dublin, Rabbi Gudansky and his aged companion, halted briefly before shaking hands. The man removed his hat and boomed: “Thank you! Thank you!” in his strong Cork accent. The ‘cripple’ was none other than Michael Collins (1890 – 1922) in disguise. He winked stating: “I will send for the bicycle later”, before quickly moving on alone.
It was learned later that Collins first entered Joseph Kervon’s house, on Longwood Avenue, before he jumped over a wall into Rabbi Gudansky’s back garden, latter situated next door. He entered the residence, unnoticed by the Tans, before borrowing traditional Jewish garb, courtsey of Rabbi Gudansky.

Sadly, to my mind, the current Irish Taoiseach Mr Simon Harris (A former Minister for Further and Higher Education, Research, Innovation and Science) has informed Israeli President Mr Isaac Herzog of Ireland’s plan to recognise the state of Palestine and has reiterated that the overarching goal should be a two-state solution; latter which Hamas terrorists themselves have denounced, calling instead for the full and complete liberation of Palestine, “from the river (Jordan) to the sea”; an area that includes what is now Israel, and in the context of the current wishes of Hamas can only mean the total destruction of the State of Israel.

In return the Israeli President has warned Mr Simon Harris that any such unilateral recognition of Palestine, as a State, will totally jeopardise any hope of Hamas releasing the hostages it continues to hold in Gaza, and will no doubt encourage further missile and other attacks on the State of Israel.

History will record the outcome of this interference by the present Irish government.